When we are young, we are naturally curious. We ask many, many questions. As we encounter the world, our consciousness is bombarded by a plethora of opportunities for curiosity. And at this early stage of exploring and discovering the world we inhabit, there is no filter between our sense of curiosity and our expression of it. If we are curious, we will be asking questions and heaven help anyone close enough to be a potential source of answers.
Harvard’s Project Zero asks us to consider a triadic-model of dispositions where there is the required capacity, the necessary motivation and a sensitivity to the utility of a particular set of behaviours. When all three are present, we can say that the individual has a disposition towards behaviour of a particular nature. In the case of our curious youth, we see evidence of a sensitivity to curiosity and a motivation towards actions that appease their curiosity; however, there is an ill-formed capability for effective actions in response to their wonderings.
Traditionally, good thinking has been defined as a matter of cognitive ability or skill. Hence the term, "thinking skills." Certainly, good thinkers have skills. But they also have more. Passions, attitudes, values, and habits of mind all play key roles in thinking, and, in large part, it is these elements that determine whether learners use their thinking skills when it counts. In short, good thinkers have the right "thinking dispositions." - Project Zero - Patterns of Thinking
When we are young, our capacity to take actions to satisfy our sense of curiosity is limited. We can ask questions, but we cannot yet devise a plan of our own to find an answer. Nor are we adept at framing our questions in ways that move us towards a fruitful inquiry. At this stage in our learning journey, we rely upon others to do the work of inquiry for us. Our sense of curiosity gives us the motivation to be inquisitive, but we lack the capability to act upon this.
How others respond to our youthful expressions of curiosity can have significant consequences for how we engage in inquiry as we mature. When we are handed an answer, our sense of curiosity is appeased, to a degree, but our desire to inquire, explore and question is not. This is why the follow-up response to a perfectly complete answer is likely to be “but why?”. By asking “why?” we are revealing not only our curiosity for the particular object or phenomena that is the subject of our inquiry but also a desire to engage with the processes of inquiry as we imagine them to be. Asking questions becomes a goal in itself when we are young. Our propensity to ask questions is likely to invoke frustration from those who become the target of our curiosity. It is not surprising then that the objective of the unfortunate adult is a rapid termination of our inquiry rather than a quest to expand and extend our line of thought. The net result is that we develop a belief that curiosity results in questions that have a correct answer and that inquiry involves asking these, mostly closed, questions to the right adult who might provide us with that single correct answer.
As we get older, our capacity to find answers of our own is increasing. We can be curious and act upon it. Inquiry becomes something we do in response to our sense of curiosity. Curiosity is the catalyst for inquiry, and our expanding capacity to inquire enables us to become constructors of knowledge. Knowledge transforms from something that we are given by others to become something that we can create. We incorporate inquiry into our patterns of play. We devise experiments, investigate, look closely, sniff things, taste things (often things we shouldn’t) and explore. All of this culminates with us theorising about why the world is the way it is, and although our conclusions are often false, they are ours. Inquiry is something we do because it satisfies a powerful desire to not only know but to construct knowledge and achieve an understanding. We retain our motivation for curiosity and our sensitivity to its utility and our capacity to engage in inquiry as a response to our curiosity is developing even if it lacks any formal structures that might lead us to defensible conclusions.
As we grow, our sense of curiosity is filtered. We continue to encounter many things that we wonder about, but some connect with ideas or concepts that we have an intense interest in and others do not. At the same time, we begin to recognise that there are things that can lead to an engaging inquiry and things that do not. Our capacity and our desire to inquire become additional filters for what sparks our curiosity.
At school, our relationship to both curiosity and inquiry changes. Choices that were once ours are now made by someone else. What we are expected to inquire about is chosen for us. The topics of our investigations, experimentations and wonderings are dictated by the pages of a curriculum that we have no say in. We are taught how to inquire, how to question and how to communicate our results. We learn again that there are right answers and wrong answers. If we return to our triadic model, we see that our capacity for inquiry has been expanded as we added new skills and methods, but our motivation and sensitivity towards curiosity has declined. Inquiry becomes an item on our timetable rather than a self-initiated response to our sense of curiosity. We should not be surprised then that we lose our sensitivity to opportunities for inquisitive exploration along with our motivation for the same.
In times of volatility, uncertainty, complexity and ambiguity, our capacity to deal with the unknown becomes increasingly critical. The traditional model of schooling might, if successful, encourage a desire in some students to become consumers of knowledge. Where knowledge is certain, models of schooling that focus on the transfer of content might be valid. Where knowledge is uncertain, an inquisitive, curious disposition is paramount. We need not only the skills to know what to do when we don't know what to do but also a sensitivity to such times and the motivation to respond appropriately. As Webb & Kirby share "Having additional opportunities to ‘not-know’ becomes a mode of being open, attentive and prepared to respond, and offers possibilities for children to shift into ‘being’ participants rather than simply recipients of adult-generated knowledge." (Web & Kirby - Covid-19 and schooling for uncertainty)
The trend here is a move away from agentic curiosity towards performative inquiry. Where once we engaged in inquiry as an expression of our sense curiosity and agency, we now perform the processes of inquiry on cue. In place of inquiry as exploration of our wonderings and path to our construction of knowledge, it becomes an act of compliance scripted others. This pattern of declining agency extends to learning in general as both the content and means of learning are increasingly managed for us.
In a recent webinar, David Perkins reminded his audience that learning should be about more than the transfer of knowledge. Our learning journeys should include time for our self-initiated exploration of questions and wonderings that stir our hearts. Learning that matters includes room for what inspires us, what intrigues us and makes us wonder how can that be and what might be if. More than a foundation for the practicalities of life, education should develop our capacity and motivation to transform our sense of curiosity into action. In this way, we are learning how to wonder and what to do with our wonderings. We are developing a disposition towards curiosity where we have the capacity to wonder about our world, a sensitivity for the opportunity for wondering and the motivation to not only wonder but to act towards the satisfaction of our curiosity.
For schools, the challenge is to do more than teach our students how to construct an inquiry in response to the curriculum mandates. If we teach our children the mechanics of inquiry but fail to connect the dots between these new skills and the learner’s sense of curiosity, we have failed. Suppose we encourage our children to be curious problem seekers, sensitive to opportunities for wonderment and empower them with the capacity to design and implement purposeful inquiries. In that case, we might also ignite a passion for lifelong learning.
By Nigel Coutts
Related Posts
Curiosity as the edge of knowledge phenomenon that drives learning
Powerful Provocations for Learning: Sparking curiosity and increasing engagement
Curiosity, critical thinking and agency as responses to the Australian Bushfire Crisis